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  • 1 mál-dagi

    a, m. a covenant, agreement; at því skal virða sem máldagar vóru með þeim, Grág. i. 155; fá slíkan stað ok máldaga þeim griðmönnum, er áðr vóru teknir, sem þeir áttu sér mæltan, 154; inna máldaga, to fulfil the agreements, ii. 267, 366; ek vil setja hér til máldaga með okkr, Fms. i. 261, Orkn. 52; eptir réttum siðum ok fornum máldögum, Fms. i. 257, v. l.; göra máldaga við e-n, K. Þ. K. 56; sá mádagi á at haldask, id.; hann görði þann máldaga of fé sitt, of a bequest, Mar.
    2. a written deed, chartulary, esp. of the rights, property, and inventories of churches, kirkju-máldagi; the old eccl. law made it incumbent on the church-lord or churchwarden to put on parchment any gift or emolument made to the church by private donors; this deed (máldagi) might then for authorisation and publication be brought into parliament to be read in the Lögrétta or from the Law-hill. It had also to be read at home once a twelvemonth at church when there were many worshippers present, see K. Þ. K. 46 (ch. 10), K. Á. 190, Bs. i. 778. A specimen of such an original scroll with successive entries in different hands is the Reykjaholts-máldagi ( the deed of Reykholt, dating from the time of Snorri the historian). An interesting collection of the earliest máldagar, all in the vernacular tongue, and very illustrative of the state of the infant church of Iceland, has been published by Jón Sigurdsson in D. I. i, as also in H. E. passim. At a later date (13th and 14th centuries) the bishops used to make collections for their diocese of all the special máldagar, entering them into one book, which was to be kept at the cathedral; for several such collections, bearing the names of the respective bishops who collected them, see List of Authors (J. I.) máldaga-bók, -skrá, f. a book, entry, of máldagar; jarða-máldagi, a deed telling the landmarks etc. of a farm or estate.

    Íslensk-ensk orðabók > mál-dagi

  • 2 SAGA

    * * *
    I)
    (að), v. to saw, cut with a saw (krossinn var sagaðr í sundr).
    (gen. sögu, pl. sögur), f.
    1) what is said, statement (má vera, at sönn sé s. þín);
    2) tale, story, history; segja, ríta sögu, to tell, write a story; hann kemr eigi við þessa sögu, he is not connected with this ‘saga’; vera ór sögunni, to be out of the story; vera í sögu, to be mentioned in a story; svá sem sögu, to be mentioned in a story; svá sem sögur eru til, as the story goes;
    3) the events which gave rise to the story; hann var þá mjök hniginn á efra aldr, er sjá saga gørðist, when this came to pass;
    4) tale, report (eigi veit ek um sögur slíkar, hvárt satt er).
    * * *
    u, f., gen. sögu, pl. sögur; gen. pl. sagna is rare; and in compds the gen. sing. sögu- is preferred, thus sögu-bók, sögu-fróðr, where sögu-is used in a collective sense; when gen. sagna- is used it is often to be regarded as borrowed from sögn, as in sagna-fróðr, sagna-meistari; sagna from saga, however, occurs in dæmi-sagna, Stj. 560; Orkneyinga-sagna, Ó. H. 90, l. 3 from the bottom: [from segja; cp. Engl. saw; Germ. sage.]
    B. A story, tale, legend, history. The very word owes its origin to the fact that the first historical writings were founded on tradition only; the written record was a ‘saga’ or legend committed to writing; the story thus written was not even new, but had already taken shape and had been told to many generations under the same name; hence the written history and the story told were both alike called Saga, just as in Gr. both were called λόγος (Herod, i. 184, ii. 161, vi. 19). In some instances when history is mentioned by name it is difficult to say whether a told or written Saga be meant; the former seems to be the case, esp.in the Landnáma—þar hefsk saga Harðar Grímkels-sonar ok Geirs, Landn. 62; þar görðisk saga þeirra Þorbjarnar ok Hávarðar ens halta, 127; Vé-björn var víga-maðr mikill, ok er saga mikil frá honum, 150; þar af görðisk saga Ísfirðinga ok víg Þorbjarnar, id.; þar af görðisk saga Böðmóðs gerpis ok Grímólfs, 157; þar af görðisk Svarfdæla saga, 208; þar af görðisk Þorskfirðinga saga, 124; ok þar var Þórðr gellir leiddr í áðr hann tók mannvirðing, sem segir í sögu hans, 111. Some of these Sagas were perhaps never committed to writing; others not till a later date, when the tradition had deteriorated; but they were told and known by name at the time when the Landn. was first composed, see Safn i. 191. Written Sagas, again, are those recorded in later works,—ok getr hans í Laxdæla sögu, Eb. 334; sem segir í sögu Laxdæla, Grett. 15; sem segir í Bandamanna sögu, 22;. vísar svá til í sögu Bjarnar, 132; sem segir í sögu Njarðvíkinga, Ld. 296; sem í sögu Þorgils Höllu-sonar segir, 290; sem segir í Eyrbyggja sögu, Landn. (Kb.) 90; sem segir í sögu Eireks, Fms. ii. 214; sem segir í Vápnfirðinga sögu, 239; sem segir í Njáls sögu, Þorst. Síðu H. 170; ok nokkut vísar til í enum efra hlut sögu Hróks ens svarta, Sturl. i. 3 (lost): sem segir í sögu Ragnars konungs, Fas. i. 346, cp. 510; sem segir í Skjöldunga sögu, Yngl. S. ch. 33; sem segir í sögu Sigurðar hrings, Fas. iii. 216; í Ólafs sögu Tryggva sonar, 237; sem segir í Konunga sögum, as is said in the Lives of the Kings, 509, Jómsv. (1824) 52; sem segir í Jarla sögum, as is said in the Lives of the Earls (of Orkney), Fb. ii. 347; sem ritað es í sögu hans, Landn. 41, Eg. 589; hann kemr ok við Heiðarvíga sögu, Eb. 334.
    2. phrases, hér hefr or hér lýkr N. M. Sögu, see hefja and lúka; hann kemr eigi við þessa sögu, he touches not the saga, is not connected with it, Grett. 22; or kemr hann við margar sögur, Eb. 334; hann er ór sögunni, he is out of the story, Nj. 22, 29, passim; or N. M. kemr til sögunnar, comes into the story; nú víkr sögunni til …, now the tale turns, to …, Nj. 6; þat er löng saga at segja frá, it is a long tale to tell, Fms. xi. 89; lesa sögu, to read a story, x. 371; er engin saga af honum, no record of him, Grett.; skal við sögu súpa en eigi of mikit drekka, Str.; svá sem sögur eru til, as the story goes, Fms. i. 7: saga also includes the events which gave rise to the tale, hence the phrase, er saga þessi görðisk, when this tale came to pass, Fs. 3, and above. Classical passages referring to the Icel. Saga writings: þat var meirr en tvau hundruð vetra tólfræð er Ísland var byggt, áðr menn tæki hér sögur at rita, Ó. H. (pref.); flestar allar sögur, þær er görzt höfðu á Íslandi áðr Brandr biskup Sæmundarson andaðisk, vóru ritaðar, en þær sögur er síðan hafa görzt vóru lítt ritaðar, áðr Sturla skúld Þórðarson sagði fyrir Íslendinga sögur, Sturl. i. 107 (Arna-Magn. No. 122 B, whence Cod. Brit. Mus.) Story-telling was one of the entertainments at public meetings in Icel., at feasts, weddings, wakes; this was called sagna-skemtan, cp. the banquet of Reykhólar, A. D. 1119; hann sagði sögu Orms Barreyjar-skálds ok vísur margar, Sturl. i. 23; dansleikr, glímur sagna-skemtan, id.; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða dans, um kveldit, iii. 281; such entertainments are mentioned even at the meetings of the Icel. alþing, as also at Yule time, see the interesting record of the Icel. story-teller in Harald S. harðr. ch. 99 (Fms. vi. 354–356), see also Sturl. iii. 304, 305, Fbr. (Fb. ii. 210); Íngimundr var fræði-maðr mikill, ok fór vel með sögur, Sturl. i. 9; þar vóru mjök töfl uppi höfð ok sagna-skemtan, Þorf. Karl. ch. 7; hálf-sögð er saga hver er aðrir einir segja, i. e. ‘audiatur et altera pars,’ Bs. i. 582, (mod., það er ekki nema hálfsögð saga ef einn segir.)
    II. tales, reports; eigi veit ek um sögur slíkar hvárt satt er, Nj. 259; jarteinir hans urðu ágætar ok fór sagan fyrir í hvert þorp, Blas. 41; seg heill sögu! Fms. vi. 207; er yðr þá eigi segjandz-saga til, Ó. H. 206; það verðr að segja svá hverja sögu sem hún gengr, a saying, every saga must be told as it happened:—sönn saga, a true story; skrök-saga, lygisaga, a fable; dæmi-saga, a parable; álfa-sögur, trolla-sögur, galdra-sögur, útilegu-manna sögur.
    COMPDS: sögubók, sögubrot, söguefni, söguligr, Söguljóð, sögumaðr, sögumeistari, sögusögn, söguþáttr.

    Íslensk-ensk orðabók > SAGA

  • 3 VÍN

    * * *
    I)
    (gen. -jar), f. meadow.
    m. friend, = vinr.
    * * *
    n. [this word, though foreign, is common to all Teut. languages, and is one of the few words which at a very early date was borrowed from the Lat.; it is found in the oldest poems, and appears there as a naturalised word; Ulf. has wein = οινος; A. S. and O. H. G. wîn; Germ. wein; Engl. wine; Dan. vin]:— wine; at víni, Hðm. 21, Gísl. (in a verse); en við vín eitt vápn-göfigr, Óðinn æ lifir, Gm. 19; vín var í könnu, Rm. 29. Wine was in early times imported into Scandinavia from England; þeir kómu af Englandi með mikilli gæzku víns ok hunangs ok hveitis, Bs. i. 433, (in the Profectio ad Terram Sanctam, 146, for vim mellis, tritici, bonarumque vestium, read vini, mellis, etc.); or it was brought through Holstein from Germany, as in Fms. i. 111; Þýðerskir menn ætla héðan at flytja smjör ok skreið, en hér kemr í staðinn vín, in the speech of Sverrir, Fms. viii. 251; the story of Tyrkir the Southerner (German), Fb. i. 540, is curious:—for wine made of berries (berja-vín), see Páls S. ch. 9, and Ann. 1203: cp. the saying, vín skal til vinar drekka, Sturl. iii. 305; eitt silfr-ker fullt af víni, id.: allit., vín ok virtr, Sdm.
    2. poët., hræ-vín, hrafn-vín, vitnis-vín, = blood, Lex. Poët.
    B. COMPDS: vínbelgr, vínber, vínberill, vínbyrli, víndropi, víndrukkinn, víndrykkja, víndrykkr, vínfat, vínfátt, vínferill, víngarðr, víngefn, vínguð, víngörð, vínhús, vínhöfigr, vínker, vínkjallari, Vínland, vínlauss, Vínlenzkr, vínleysi, vínóðr, vínórar, vínpottr, vínsvelgr, víntré, víntunna, vínviði, vínviðr, vínþrúga, vínþröng.

    Íslensk-ensk orðabók > VÍN

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